3rd Sunday Lent (A)/ Samaritan Woman
  Ex 17:3-7/ Ps 95/ Rom 5:1-8/ Jn 4:5-42
  Introduction
 

         Sometimes I am surprised to see a top down car, bare and open, in the parking lots while their owners are doing shopping inside the malls. It is very good expression of trust but I think they can not simply do that in all places. Sometimes you have to be familiar with the crime rate in a town before you can leave you car unlocked. And if you really feel you are not secured in that area, then you are not suppose to stay too long to that place. Same is true in today’s Gospel: if you're Jewish you don't want to be alone in Samaria. Jews never trust the Samaritans and the Samaritans hate them back. Normally a Jew will go out of their way to avoid passing through Samaritan borders. The Apostles could have reminded Jesus, "this is not a good place for someone of your kind to be sitting here, alone."

 
  Background
 
  1. Samaritans descended from the northern kingdom of Israel while the Jews descended from the southern kingdom of Judah.  Samaritans still held the first 5 books of the Bible (Pentateuch). They kept up the ancient traditions of Israel including the well that Jacob had first dug. But the Jews believed that Jerusalem was the only true place of worship while the Samaritans located the true place of worship at Mt. Gerizim.  In 128 BC, the Jews destroyed the Samaritan temple at Mt. Gerizim.

  2. Even though both of them claimed to be true descendants of the nation of Israel, nonetheless Samaritans were very much disliked by the Jews. Jews In 722 BC the Assyrians under King Sargon II had conquered Israel and to make sure Israel never made trouble again, they put more than half the people in exile and brought in foreigners to fill the place that was left. Jews believed the Samaritans were not pure because of they intermarried with foreigners with other faith and cultures.

  3. Women usually came to draw water when it was cooler. This woman is probably well aware of her poor reputation in her community and deliberately chooses the least popular time of day to draw water. She was so careful to avoid the whispers, jeers and clear disgust of her "neighbors." She was almost convicted of adultery in the eyes of her own people. When Jesus looked at her and he offered to her a special kind of love. Jesus offered a “living water” to quench her thirst. In effect Jesus was claiming that he could quench a person's thirst for God. (In the Old Testament, God was referred to as the "fountain of Life" and as the "spring of living water.”)
 
  Reflections:  
 
  1. This forever nameless woman became a powerful evangelist for Christ. She clearly did not return hatred for hatred, but instead she was so eager to share the Good News that Messiah had come, with those who had shamefully treated her. Lent is a time for reconciliation. We should stop avoiding our enemies. It’s time to find an occasion to meet them and express our sincere sorrow for what happened in the past. Perhaps we can make a surprised phone call or send a greeting card to someone whom we had misunderstanding before. “He who will be the first to open his hand for peace is the first one to receive Jesus’ mercy and love.”

  2. Jesus ministered to the outcasts of Jewish society. Jesus wants us to show love to everyone regardless of gender, color and race. Jesus never discriminate and he was a noted for being women's rights advocate! As a Rabbi, Jesus should have avoided her. Any "decent" Jewish Rabbi would avoid talking to a woman. He treated women far better than what was expected of a Rabbi. The woman was a Samaritan, a half-breed race despised by Jews and she was known to be living in sin [several husbands and a live-in one now]. Any respectable Jewish male would NEVER talk to a woman such as her especially under these circumstances. But Jesus opted to talk to her and actually listened to what she wanted to say. He taught others by His own example that women were to be valued as equals.

  3. This woman got already 5 husbands before and the one she was living with was not her husband. Perhaps she was thirsty for real love. She keeps on look for someone who can give her genuine love until she found “unconditional love” in Christ. In today’s Gospel, Jesus reached out for her and shared the “living water” as a symbol of his love. And God’s love is best expressed in the Sacraments. In the NT the “living water” is always associated with Baptism. When we were baptized God poured out to us the Sanctifying grace and promised us eternal life. After baptism we are disposed to receive the other sacraments. The blessings coming from these sacraments are like the “life giving waters,” in which we will never be thirsty nor hunger for God again.

 
  Conclusion  
            Jesus was a Jew but he was not afraid to pass through Sychar, a Samaritan town. He was not afraid because he came for love and peace. The woman who was transformed by Jesus’ redeeming love, ran back to tell her own town folk that she had found the Messiah. She who had felt herself a prisoner in Sychar - bound by the chains of being a Samaritan, bound by her chain of being a sinful woman – now realized that she had nothing to be afraid of, because she knew that she is now free  . . . freed by God’s love.